Reader: Our job is to bring the spirit of Christ’s message
and to do the work of Jesus in the world today.
All: And what is that work?
Reader: From Luke 4:18: “... [t]o proclaim good news to the poor, freedom for the prisoner,
recovery of sight for the blind, and to set the oppressed free.”
All: It is up to us to be the good news of love and liberation.
Reader: We can do this once we see the world through the eyes of God,
who sees those who are suffering and oppressed as “blessed.”
All: Then we can hear the call of “Your Kingdom come, on earth as in heaven ..."
Reader: ... which cries out all around us for God’s restoration, mercy, and healing
here and now.
All: God, may your kingdom come as we give thanks and praise.
Friday, July 28, 2017
Wednesday, July 19, 2017
Responsive Call to Worship: Hear God's Still, Small Voice (based on 1 Kings 19:11-13)
All: But God, you often come in the still, the small, and the meek.
Reader: So when we're overloaded by constant stimulus and marketing ...
All: ... we pray God, that you'd settle us with the unforced rhythms of grace.
Reader: When our hearts are dried up by apathy and cynicism ...
All: ... we pray God, that you would open up the wellspring of your mercy.
Reader: God, we are seeking you in hopeful expectation.
All: You are trustworthy and good. For this, we give you thanks.
Benediction: God Has Blessed The World With Good Things (based on Genesis 1:31)
May we always be paying attention, seeking out the whisper of God’s spirit within and around us. May we listen for and hear God speaking to us, using those words of grace as a secure footing for our souls.
May we continually find new life in God and all of the good things which God has blessed the world with.
May we continually find new life in God and all of the good things which God has blessed the world with.
Tuesday, July 11, 2017
Eugene Peterson on Trump and State of U.S. Christianity - Religion News Service
"There’s a whole part of the U.S. Christian church which operates out of fear, which I think is quite contrary to the Gospel that Jesus brought to us. As with Trump, I think we can survive that too. Overall, I’m optimistic. That’s the short answer."
RNS: You mentioned earlier that these are difficult times. What do you think of what we’re experiencing right now, politically? What are your views of Donald Trump and the political mood animating our world?
EP: I think we’re in a bad situation. I really do. Donald Trump has no integrity. But I have good friends who think he’s wonderful. But I think they put up with it less and less. People are getting pretty tired of him, I think. Some of us were tired of him before he was elected.
RNS: In “As Kingfishers Catch Fire,” you say that we are facing some of the same cultural situations in our world that you identified years ago. For example, you talk about an “undercurrent of fear fueled by neurotic or manipulative religion.” Can you explain what that means?
EP: I think there’s a whole part of the Christian church which operates out of fear. It’s a negative kind of gospel, which I think is quite contrary to the Gospel that Jesus brought to us. I’m not happy with that. As with Trump, I think we can survive that too. Overall, I’m optimistic. That’s the short answer.
RNS: You’ve seen the church change a lot. You’ve seen Christianity, if I can generalize here, change a lot. Are you more encouraged or more discouraged by what you’re seeing in the American church?
EP: I’m not sure it’s either/or. I do feel like pastors are not doing their job. Look at what’s going on in the church. It has a consumer mentality. It’s about what we can sell and how we can attract people to come to church.
Now there’s a lot of innovation in the church, and overall, I can’t say I’m disheartened. I’m just upset by the fad-ism of the megachurch, but I just don’t think they’re churches. They’re entertainment places.
RNS: You mentioned earlier that these are difficult times. What do you think of what we’re experiencing right now, politically? What are your views of Donald Trump and the political mood animating our world?
EP: I think we’re in a bad situation. I really do. Donald Trump has no integrity. But I have good friends who think he’s wonderful. But I think they put up with it less and less. People are getting pretty tired of him, I think. Some of us were tired of him before he was elected.
RNS: In “As Kingfishers Catch Fire,” you say that we are facing some of the same cultural situations in our world that you identified years ago. For example, you talk about an “undercurrent of fear fueled by neurotic or manipulative religion.” Can you explain what that means?
EP: I think there’s a whole part of the Christian church which operates out of fear. It’s a negative kind of gospel, which I think is quite contrary to the Gospel that Jesus brought to us. I’m not happy with that. As with Trump, I think we can survive that too. Overall, I’m optimistic. That’s the short answer.
RNS: You’ve seen the church change a lot. You’ve seen Christianity, if I can generalize here, change a lot. Are you more encouraged or more discouraged by what you’re seeing in the American church?
EP: I’m not sure it’s either/or. I do feel like pastors are not doing their job. Look at what’s going on in the church. It has a consumer mentality. It’s about what we can sell and how we can attract people to come to church.
Now there’s a lot of innovation in the church, and overall, I can’t say I’m disheartened. I’m just upset by the fad-ism of the megachurch, but I just don’t think they’re churches. They’re entertainment places.
The full article is available here
Sunday, July 9, 2017
Responsive Call to Worship: God Welcomes Everyone (based on Galatians 3:28)
Reader: God welcomes everyone with open arms.
All: No one stands outside of God's circle of mercy and love.
Reader: And so for this endless, limitless grace ...
All: ... we come to give thanks.
Reader: Through the power of your spirit, God ...
All: ... open our eyes to see your handiwork all around us.
Reader: Open our minds to be receptive to your wisdom.
All: Open our mouths to give you praise.
All: No one stands outside of God's circle of mercy and love.
Reader: And so for this endless, limitless grace ...
All: ... we come to give thanks.
Reader: Through the power of your spirit, God ...
All: ... open our eyes to see your handiwork all around us.
Reader: Open our minds to be receptive to your wisdom.
All: Open our mouths to give you praise.
Tuesday, July 4, 2017
Where Did The Pagan Doctrine Of Original Sin Come From?
Original sin is not a Biblical teaching.
The creation of the pagan doctrine of original sin can be traced back to 4th Century Rome, where the pagan philosophies of Gnostics and Manicheans blended into Christian teaching. Unfortunately, this erroneous doctrine has had an inordinate influence on evangelical dogma and how the Gospel is preached.
Augustine of Hippo was the first to formulate the flawed doctrine. As a student, he studied under the Manicheans, who had a dualistic worldview which saw the material world as inherently evil; therefore seeing all humans as evil by nature from the day of their conception.
Augustine's background in pagan philosophy set the stage for what would be his idea of grace, faith, and salvation. This flawed idea is of severe negative consequence because it is through his efforts that the doctrine of original sin pollutes much of Christian teaching to this day.
Before Augustine, no one taught that humans were born sinners and therefore that there freewill is in bondage to their flesh.
In fact, the Old Testament contradicts Original Sin. One example is Ezekiel 28:15 which says, "You were perfect in your ways from the day you were created ..."
Another example is Ecclesiates 7:29 which says, "Truly, this only I have found; that God made man upright, but they have sought out many schemes."
The false doctrine of Original Sin plainly contradicts the Bible and erroneously makes God the author of sin.
The teachings of the early Church Fathers, who were direct descendants of Jesus' apostles, also contradicts Original Sin. The early church talked about sin as an action or an illness, Augustine and others shifted language to an inborn sin nature.
Justin Martyr (c. 160) said, "Unless the human race have the power of avoiding evil and choosing good by free choice, they are not accountable for their actions, of whatever kind they be."
Tatian (c. 160) stated that, " ... nothing evil has been created by God; we ourselves have manifested wickedness; but we, who have manifested it, are able to reject it."
The doctrine of original sin renders the Gospel ineffective. It destroys man's free will and turns God into a tyrant by God demand something man is incapable of doing.
Read more here about how Original Sin Is Biblically Refuted
Subscribe to:
Posts (Atom)