We need somewhere that we can hear and be reminded of an alternative narrative to the relentless marketing assault of consumer society.
People are leaving organized religion by the millions.
The reasons cited are many: suspicion of institutions in general; perceived hypocrisy; too busy; simply never raised within a religious culture. All of these reasons are legitimate.
But there are some things that community tends to offer us that few other things in the culture afford. And we need them, whether we know it or not. And without them, we suffer, both individually and collectively.
(This is in NO WAY meant to imply that "church" is the only valid place where community can be found and dwelt in. Rather, this discussion seeks address what those who leave organized religion replace it's inherent sense of community with, if at all.)
1. We Want To Know and Be Known. We long to be known, to share our lives with one another. And in our increasingly distributed, virtualized world, our relationships grow more and more strained, abstracted. We want to be known – really known – and we want to know others with equal depth.
2. Joys Are Multiplied and Sorrows Are Made Lighter. The 1st thing we want to do when something amazing happens is share it with people we care about. It makes it so much more meaningful when we can share it. On the other hand, grief is so much heavier when borne alone. Going through difficult times together makes the grief far easier to bear.
3. We Long For "Set Apart" Time. Though the word “sacred” tends to be loaded with religious implications, the root meaning of it means “set apart. We want occasions that are special, set apart, which significes to us and others, “this is important.”
4. We Need Input From People Who Know Us Well. We are notoriously self-deceiving creatures. We tend to justify whatever we’re doing as ok, even as what we do, value, own and consume changes over time. We benefit by being members of a closely knit community that holds each other responsible. Strong community gives us life and wisdom in ways that living alone can’t.
5. We Long for Sanctuary. Our lives are incredibly complicated. I think we can all agree that, though technology has been created with the intent to simplify our lives, our expectations of our performance always rises to meet our maximum potential for efficiency.
Whereas we used to expend energy to seek out information, now we spend that much energy – or more – holding stimulus at arms-length and filtering through what’s real and what’s bullshit. It’s exhausting. It affects our physical and emotional health.
We need somewhere that we can hear and be reminded of an alternative narrative to the relentless marketing assault of consumer society, somewhere we are reminded that life is built around cooperation not competition, somewhere we are reminded that it is better to give than to get, somewhere we are reminded that our fellow creatures are members of the same interconnected web to be cared for not defeated and walked on in the race to "look out for #1."
The full article is available here
Wednesday, October 28, 2015
Monday, October 26, 2015
What Do Racism & Progressive Christianity Have To Do With Each Other? Timothy Murphy at Progressive Christianity
Addressing exploitation, violence, powerlessness, and oppression with a gospel of radical solidarity and an affirmation of the beauty and fortitude of what the systems of this world call worthless is the central thrust of Christian faith.
While liberal Christianity has been driven for 200 years by questions like, “How can Christian faith make sense in a modern world,” a more compelling question for me is “When people are being dehumanized, and their neighbors feel nothing, what does that say about people’s capacity for transformation?”
The latter question points to the nature of sin, how we stand complicit in one another’s suffering, and how salvation must include the liberation of bodies as much as the redemption of souls. While that feels compelling, it pains me when my community gets stuck on feeling personally attacked when issues of race come up.
But here’s the thing: 9 times out of 10 it is not about explicit individual prejudice. It’s fundamentally not about you as an individual, nor is it about feeling guilty for being “racist” as a white person. It’s about principalities and powers, systems so deeply rooted in us that they shape our very way of life. And those dynamics are built to remain invisible to all those are advantaged by them. Now that’s sin!
But it’s so hard to express this in ways white people can hear without feeling like they are under attack (If you feel that way even now, please read this).
Addressing exploitation, violence, powerlessness, and oppression with a gospel of radical solidarity and an affirmation of the beauty and fortitude of what the systems of this world call worthless is the central thrust of Christian faith, whether it calls itself “progressive” or not.
In a world where the violence done to others is more often hidden from our eyes than in plain, even horrific, view, may each of us ask questions that help us better love our sisters and brothers as ourselves.
While liberal Christianity has been driven for 200 years by questions like, “How can Christian faith make sense in a modern world,” a more compelling question for me is “When people are being dehumanized, and their neighbors feel nothing, what does that say about people’s capacity for transformation?”
The latter question points to the nature of sin, how we stand complicit in one another’s suffering, and how salvation must include the liberation of bodies as much as the redemption of souls. While that feels compelling, it pains me when my community gets stuck on feeling personally attacked when issues of race come up.
But here’s the thing: 9 times out of 10 it is not about explicit individual prejudice. It’s fundamentally not about you as an individual, nor is it about feeling guilty for being “racist” as a white person. It’s about principalities and powers, systems so deeply rooted in us that they shape our very way of life. And those dynamics are built to remain invisible to all those are advantaged by them. Now that’s sin!
But it’s so hard to express this in ways white people can hear without feeling like they are under attack (If you feel that way even now, please read this).
Addressing exploitation, violence, powerlessness, and oppression with a gospel of radical solidarity and an affirmation of the beauty and fortitude of what the systems of this world call worthless is the central thrust of Christian faith, whether it calls itself “progressive” or not.
In a world where the violence done to others is more often hidden from our eyes than in plain, even horrific, view, may each of us ask questions that help us better love our sisters and brothers as ourselves.
Friday, October 23, 2015
Pro-Life Series: Women At The Margins - Do Justice!
For me, being pro-life means that I will continue to cross the picket line of pro-life sign-holders to get to the people inside, some of whom are so broken and struggling and alone that they believe their only option is an abortion.
In our region, the hospital that performs high risk deliveries also performs abortions. So when I visit women after they give birth, I always cross the picket line of sign-waving pro-lifers.
I want to beg them to put down their signs and instead invest that time in helping vulnerable women and their children.
What if every vulnerable mother (and father) had a family who helped her and cared for her and supported her as if she were their own?
What if we spent more time with pregnant teens? Or with girls who are at risk of becoming pregnant long before they graduate from high school?
What if each one of us helped a young child who was lost in the system?
What if we spent more our time with those who are at risk of sexual exploitation, children with no homes and no families, and those born with preventable disabilities like FASD?
For me, being pro-life means that I will continue to cross the picket line of pro-life sign-holders to get to the people inside, some of whom are so broken and struggling and alone that they believe their only option is an abortion.
The full article is available here
In our region, the hospital that performs high risk deliveries also performs abortions. So when I visit women after they give birth, I always cross the picket line of sign-waving pro-lifers.
I want to beg them to put down their signs and instead invest that time in helping vulnerable women and their children.
What if every vulnerable mother (and father) had a family who helped her and cared for her and supported her as if she were their own?
What if we spent more time with pregnant teens? Or with girls who are at risk of becoming pregnant long before they graduate from high school?
What if each one of us helped a young child who was lost in the system?
What if we spent more our time with those who are at risk of sexual exploitation, children with no homes and no families, and those born with preventable disabilities like FASD?
For me, being pro-life means that I will continue to cross the picket line of pro-life sign-holders to get to the people inside, some of whom are so broken and struggling and alone that they believe their only option is an abortion.
The full article is available here
Tuesday, October 20, 2015
Immigrants: Blessing Not Burden Online Pledge - CRC Office of Social Justice
Scripture teaches that immigrants are made in the image of God and that a faithful response to a stranger is to extend welcome. In the Bible, strangers are often used by God to bring blessing. I have experienced the blessing that immigrants bring to the U.S., my community, the church, and my life.
So when I hear immigrants described as burdens, I’m committed to change the conversation -- whether in my home, my church, or my congressional district. I commit to speak the truth: Immigrants are a blessing, not a burden.
Sign the pledge here
Immigrants: A Blessing Not A Burden -- CRC Office of Social Justice
Scripture teaches this truth: immigrants are a blessing, not a burden. We feel called to change the conversation.
Nearly 50% of White Evangelicals believe that immigrants are a drain on the U.S. economy.
We have seen the richness that immigrants have brought -- not just economic, but cultural.
So far the 2016 presidential campaign has been the most anti-immigrant in its rhetoric since the 1850s.
We believe that America is a nation of immigrants and that immigrants deserve respect.
Nearly 50% of White Evangelicals believe that immigrants are a drain on the U.S. economy.
We have seen the richness that immigrants have brought -- not just economic, but cultural.
So far the 2016 presidential campaign has been the most anti-immigrant in its rhetoric since the 1850s.
We believe that America is a nation of immigrants and that immigrants deserve respect.
We are a community of Christians who are not seeing Christian teaching or values represented in our churches, communities and politics when it comes to immigrants. Scripture teaches this truth: immigrants are a blessing, not a burden. We feel called to change the conversation.?
To learn more, head to blessingnotburden.org
To learn more, head to blessingnotburden.org
Monday, October 12, 2015
Responsive Benediction: Worship God In Hope (based on Luke 3:6)
based on Seasoned Justice by Reformed Worship
Reader: As we go from here back to where we live our everyday lives …
All: Let us all share God's love!
Reader: God’s handiwork comes in many different colors, sizes, shapes and cultures.
All: Let us all proclaim God's peace!
Reader: We lift our hearts to God’s grace and our hands to God’s service.
All: Now and with each new day, let us worship God in hope!
Friday, October 9, 2015
Call To Worship: Mercy Should Be Our First Concern (based on Micah 6:8)
Wherever we are, whatever we're doing, we can serve. Wherever love enters this world, God enters.
Interfaith Activists Will Counter Anti-Muslim Rallies - Carol Kuruvilla
American Muslim communities are not being left to face these protestors alone. Interfaith groups are stepping in, offering to organize counter protests, build peace circles and engage in long-term community building.
Even though statistics show that domestic terrorism and white supremacists are a much bigger threat to Americans than radical Islam, anti-Muslim sentiment and hate crimes have swelled in America in recent years.
Now, a disturbing string of nationally coordinated rallies -- some that may draw angry and armed protestors -- is being planned for October 9 and October 10 at roughly 20 mosques or Islamic centers across the country.
But American Muslim communities are not being left to face these protestors alone. Interfaith groups are stepping in, offering to organize counter protests, build peace circles and engage in long-term community building.
That's what happened in Phoenix earlier this year, after a group of bikers organized an anti-Muslim rally outside a mosque. Religious leaders in the area organized an interfaith prayer vigil inside the targeted mosque, bringing about 200 community members of many different faiths together in a powerful show of solidarity.
Rev. Erin Tamayo, Executive Director of the Arizona Faith Network and one of the organizers of the vigil, said that the hate rally has actually strengthened interfaith networks in Phoenix. Her organization has developed close ties with two mosques in the area, setting the groundwork for their response this week.
"I'm sure the hate groups weren't hoping for that [positive outcome]," Tamayo told The Huffington Post. "But that's really what's happening here."
The full article is available here
Even though statistics show that domestic terrorism and white supremacists are a much bigger threat to Americans than radical Islam, anti-Muslim sentiment and hate crimes have swelled in America in recent years.
Now, a disturbing string of nationally coordinated rallies -- some that may draw angry and armed protestors -- is being planned for October 9 and October 10 at roughly 20 mosques or Islamic centers across the country.
But American Muslim communities are not being left to face these protestors alone. Interfaith groups are stepping in, offering to organize counter protests, build peace circles and engage in long-term community building.
That's what happened in Phoenix earlier this year, after a group of bikers organized an anti-Muslim rally outside a mosque. Religious leaders in the area organized an interfaith prayer vigil inside the targeted mosque, bringing about 200 community members of many different faiths together in a powerful show of solidarity.
Rev. Erin Tamayo, Executive Director of the Arizona Faith Network and one of the organizers of the vigil, said that the hate rally has actually strengthened interfaith networks in Phoenix. Her organization has developed close ties with two mosques in the area, setting the groundwork for their response this week.
"I'm sure the hate groups weren't hoping for that [positive outcome]," Tamayo told The Huffington Post. "But that's really what's happening here."
The full article is available here
Friday, October 2, 2015
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